IN THE NAME OF GOD
We visited two old churches in Thessaloniki—the more famous Church of St. Demetrios, and the beautiful, small Sophia Church. Demetrios is the patron saint of Thessaloniki; he was martyred in the fourth century during the crusades. The first photo shows the Church of St. Demetrios.
We stumbled upon an interesting church or monastery, but I have been unable to discover its name or function. I did find the art to be very beautiful. The photo on the right is a painting on one wall of the courtyard. The other photo shows a ceiling painting.
As a historical review, you may recall that throughout the
1100s and 1200s there were several major Crusade expeditions (eight in all)—violent,
bloody conflicts launched by European (Catholic) Christians against the growing power and
influence of the Muslims moving up from the Middle East into Turkey and Greece. Ultimately the Muslims prevailed and the
Turks controlled much of Eastern Europe for several centuries.
(The Muslims also controlled Spain via Morocco.) The churches were converted to mosques, and minarets
were added to the existing structures.
Is there a different God for each of these religions—Christian, Muslim, or Jewish—or do we all worship the same God by different names and means? Does worshiping differently make one person less important than another? Does the fact that someone worships God by a different name give others the right to take his or her life? If God is a God of love, how have so many taken the lives of others in God’s name?
In a final note, there are many monasteries scattered throughout Greece. We sailed past Mount Athos in the Aegean Sea. According to myth, the Virgin Mary somehow landed on the shores of this peninsula, so it is a holy site. Ironically, no women are allowed to visit Mount Athos, which is populated by monks in a number of monasteries. If you look closely at the center of this photo, you can see one such monastery nestled into the mountainside.